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MAKEDONIKA EPIGRAFIKA > MAKEDONIAN EPIGRAPHIKA

<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<><>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>=<>

Elias Kapetanopoulos

Professor Dr. (Greece-Rome)

Department of History

Central Connecticut State University

New Britain, CT 06050-4010 (USA)

Telephone:

(860) 832-2820 (office)

(860) 832-2804 (fax)

(860) 229-9960 (home)

E-mail: Kapetanopoulos@ccsu.edu

Web site: http://www.history.ccsu.edu/elias/elias.htm

Areas of Research: Attic epigraphy-Athenian institutions of the Roman period (200 B.C.-3rd c. A.D.), and early Makedon(ia)/Makedones.

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CENTER FOR ATHENIAN-MAKEDONIAN STUDIES:

MAKEDONIS Z' > MAKEDONIS VII

9 Mart€ou 2000 > 9 March 2000 = 5 ÉIoun€ou 2009 > 5 June 2009

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EPIGRAFIKA-Epigraphika: Addenda et Corrigenda:

ÖAbdalow, under ÖArdalow below.

ÑAd°a/ÑAde€a Kunnãnaw/Kassãndrou, SEG 24 (1969) 177, No. 503 (<<Monumentum sepulcrale marm. in forma aediculae c. aetomate>>)

ADEA KASSANDROU

ERMHI

XYONIVI

Gn«yi tÚn ÑAde€aw ÍpÉ §mo‹ tãfon, ∂n ¶tÉ êvron

pary°non §g noÊsou deinÚw ¶marce ÉA˝dhw

matr‹ d¢ k∞dow ée‹ m°ga Kunnãnai, ë min ¶tikte,

ka‹ m°ga Kassãndrvi patr€ lupoËsa ¶yanen.

Olga Palagia, <<THE GRAVE RELIEF OF ADEA, DAUGHTER OF CASSANDER AND CYNNANA>>, in Macedonian Legacies: Studies in Ancient Macedonian History and Culture in Honor of Eugene N. Borza, edds. Timothy Howe/Jeanne Reames [Regina Books, 2008] 195-214 (Epigram’s translation: 195. Photographs: 196, 198, 200. Notes: 210-214).

NOTE. Palagia would identify Kãssandrow of the epigram with Kassandros son of Antipatros and Kunnãna as his wife before he married Yessalon€kh (Thessalonike), and the elegant, standing female figure with the p°tasow/petasos as Makedon€a (Makedonia) personified. Perhaps, on the other hand, the standing female on the left is Kunnãna, ÑAd°aw/hAdea’s mother, with her father Kassandros on the right [viewer’s perspective] in the form of a herm on a pedestal, together with Hermes and little hAdea to the left. This interpretation may accord with the epigram, where the mother Kynnana is mentioned first and then the father Kassandros, which could possibly suggest that Kynnana enjoyed a higher standing than Kassandros. The monument’s impressiveness indicates that this family was not an ordinary one.

[21 May 2009]

ÑAde€a, ÑAd°a/ÑAde€a above.

AﬁanÆ. According to the MAKEDONIKO PRAKTOREIO EIDHSEVN [8 June

2000], as reported by Dr. Georgia Karametrou-Menteside [Dr. Gevrg€a KaramÆtrou-Mentes€dh], the excavator of Aiane, Mycenaean pottery has been brought to light at the cemetery in Aiane and that Mycenaean remains are present in more than 20 sites in the prefecture of Kozane (Kozãnh).

The presence of Mycenaean remains in Western Makedonia probably implies that the area west of the Axios river was Mycenaean or under Mycenaean influence, and this would explain why the area east of the Axios (Paiones-Thrakes) is found on the side of the Trojans (Homer, Iliad). This line of thought is in harmony with Aischylos, Iketides, where Pelasgos is said to have ruled the lands west of the Strymon river [ÉArx. ÉEfhm. 1993 (1995), 16 and 25, under O], although here the Strymon [farther to the east of Axios] delineates the Greek world. NOTE: Dr. Georgia Karametrou-Menteside informed this writer [per teleph., 26/8ou/00] that she has recovered Mycenaean swords at Aiane and that there are 22 known Mycenaean sites in the Nomos of Kozane.

Royal tomb [awaiting study]. Photograph by this writer [20-9ou-2001].

A‡olow Maked≈n, SEG 45 (1995='98), under No. 1464. See this writer, ÉArx. ÉEfhm.

1993 (1995) 22, under F, and 28, under X.

AKULAS (AKULOS?)=ÉAkÊlaw, or ÖAkulow (?). The name ÉAkÊlaw/ÖAkulow (?)

is attested in an inscription from Vergina: Kle≈numow : ÉAkÊlou : ÜAdumow : KlevnÊ/mou : PeukÒlaow : ÑAdÊmou : Krin≈ : ÑAdÊmou [SEG 35 (1985='88), No. 787, of ca. 325 B.C.], and it appears to be traceable to Aquilo [ÉAkÊlvn, this writer] of Hygeinos 157 [=N.L. Collins, Mnemosyne 50.4 (1997) 449, under note 48], who is said to be the father of Chiona [Hygini Fabulae, ed. H.I. Rose (1934) 112, CLVII. NEPTVNI FILII: ….. (10) Eumolpus ex Chiona Aquilonis filia ….].

ÉAl(a)ib€a, see under Leba€h below.

ÉAleb€a, see under Leba€h below.

WAliow. A close examination of the name [20-9ou-2001, Aiane] seems to alter the reading

WAliow [greater elaboration later, 2-11ou-01].

Skyphos. Photograph by this writer [20-9ou-2001], Aiane Archaeological Museum.

Enlarged from the above; scanned by David Gartner, Graduate Assistant.

ÉAllib€a, see under Leba€h below.

ÖArdalow appears to be the correct reading [from photograph published therein] in place

of ÖAfdalow,Petsas, Ph. M., Hatzopoulos, Gounaropoulou, L., Paschidis, P., Inscriptions du sanctuaire de la Mere des Dieux Autochtone de Leukopetra (Macedoine) [MELETHMATA 28, Athens 2000], No. 55, line 1. The name displays the same root as ÖArduw and compares to ÖArdarow in SEG 45 (1995='98), under No. 978. M. B. Hatzopoulos retains ÖAfdalow = ÖAbdalow [per discussion].

ÜArpalow KUTAS. See below KUTAS.

ÖAfdalow, see under ÖArdalow above.

BÉ 1999, 635, No. 336. See below KUTAS.

BÉ 1999, 639, under No. 345. See below SIRRAS.

B€low, B€la, Bil€sta, Bilist€xh, probably not from F€low, F€la, Fil€sta,

Filist€xh [though similar in appearance]; the root of the former four names is bil-, and it is probably an independent epichoric manifestation [other than fil-=bil-], if not from Wil-=bil- [Miltiades Hatzopoulos comments on this subject in BÉ 1999, 635, No. 336]. It is strange that so far the name F€lippow has not surfaced epigraphically as B€lippow [see this writer's marshalling of the evidence concerning the bil-=fil- element in the AncW 30.2 (1999) 122-127 (124, note 20)].

DETELA, see below, under TELA.

DION, under MAKEDONIKON HMEROLOGION below.

DOUREA, Y. Rizãkhw-I. Tourãtsoglou, EPIGRAFES ANV MAKEDONIAS, ér. 89 (EORDAIA): ÉO`r`n`°`a` ÉArxelãou ≤ ﬂ°reia` / [D]espÒt˙ eÈxØn = [D]ou[r]°a ÉArxelãou ≤ ﬂ°reia`

/ [D]espÒt˙ eÈxÆn. This writer examined the stone at the ÉArx. Mouse›on Kozãnhw [20 Sept. 1992] and read the letters OU// EA of the name at the beginning of line 1, that is, [D]ou[r]°a, which seems to have been the lady’s correct name: Dvr°a > Dour°a (name not traced).

Drãkaw, A. RIZAKHS-I. TOURATSOGLOU, EPIGRAFES ANV MAKEDONIAS, ér. 147, st. 3-4: [-]a`k`toreÊontow d¢ ÉAlejãndrou toË Dr`a/[ka - ] (ca. med. s. I p., this writer),

and 188, st. 4: [-]a`k`toreÊon`tow (this writer) Draka toË ÉAlejãndrou [a. 41-54 p.]; cf. also No. 92: Sarãpidi, ÖIsidi, / ÉAnoÊbidi Dra/kaw Perd€kkou / Íp¢r toË uﬂoË / (5) vac. ÉEpikrãtou (ÉEorda€a, <<aÉ misÚ 2^ou p.X. aﬁ.>>).

EÎia, pÒliw (?)=BE 1999, No. 325. The ephebic inscription found at Mikrokastro

(Siatista) [=Rizakis-Touratsouglou, Epigr. ãnv Makedon€aw (1985), No. 187, Pl. 74] may be from Euia, which must have had close connections with Berroia.

KASTRI POLUNERIOU GREBENVN

AEMY 20 (2006=YESSALONIKH 2008) 897 (900, eﬁk. 3)

]ONIKANESIY[ / ]EINHSHNIOXOSDEAPIXIV[ / ]ANDIALEIMARTURAS[ / ]VNPRG[

fin. s. IV a., xãlkino ¶lasma (S. DROUGOU)

Line 2 ad med., for example: ≤n€oxow, referring to some ég≈n/énãyhma.

KUTAS=ÜArpalow KUTAS, BÉ 1999, 635, No. 336. The KUTAS may stand for

kÊtaw [=ko›taw]= (s)kÊtaw= (s)kÊdaw [=(s)ko›daw=sko›dow], from the Makedonian official sko›dow [cf. the AncW 30.2 (1999) 127, No. 23. If so hArpalos, then, was a sko›dow official, and probably he was honored by his sister Pagkãsta for this reason [ARPALOS KUTAS. ADELFH/ ME ANEYHKE PAGKASTA]. hArpalos could be ÑO peribÒhtow ÜArpalow, o tam€aw of Alexander [cf. Athenaios, 594e-596b] (a kenotãfion set up by his sister Pagkasta at Aigai?). Cf. SEG 45 (1995='98), No. 774, line 5: kunvn kÒpvn=koinvn kÒpvn, for u in KUTAS=KOITAS (from Kassandreia).

SEG 48 (1998=2001) 259-260, No. 873.

The hArpalos stele can be viewed at the museum under the tÊmbow at Vergina [to the left of entrance]. This writer saw the stele on 4 Oct. 2001.

Leba€h, Herodotos, 8.137.1: ToË d¢ ÉAlejãndrou toÊtou ßbdomow gen°tvr

Perd€kkhw §st‹ ı kthsãmenow t«n MakedÒnvn tØn turann€da trÒpƒ toi“de. §j ÖArgeow ¶fugon §w ÉIllurioÁw t«n Thm°nou épogÒnvn tre›w édelfeo€, Gauãnhw te ka‹ ÉA°ropow ka‹ Perd€kkhw, §k d¢ ÉIlluri«n ÍperbalÒntew §w tØn ênv Makedon€hn ép€konto §w Leba€hn pÒlin. Cf. ÉArx. ÉEfhm. 1993 (1995) 23, under I; Petsas, Ph. M., Hatzopoulos, Gounaropoulou, L., Paschidis, P., Inscriptions du sanctuaire de la Mere des Dieux Autochtone de Leukopetra (Macedoine) [MELETHMATA 28, Athens 2000], Nos. 12, line 4: ˆnta §n ÉAllib°oiw BRO[…c.6…] (corrected therein to ÉAl(a)ib°oiw), and 106, lines 14-15: katoik«n §n ÉAleb€& (i& dotted)/ k≈m˙ t∞w ÉElhm€aw.

MAKEDONIKON HMEROLOGION. DION. ELEUYEROTUPIA, T°xnew,

03/11/2003, toË SAKH APOSTOLAKH [Online]: AnakalÊfyhke sto ierÒ tou Uc€stou DiÒw sto D€on / Sto fvw to MakedonikÒ HmerolÒgio. The inscription was found at the temple of DIOC UCICTOU [lines 1-2], and it records the twelve months of the Makedonian calendar. Professor D. Pantermales who carries out the excavations at Dion announced the discovery of the inscription last Friday at Dion [at a meeting [=sun°drio] concerned with the bonds [=desmoÊw] between Dion and Alexandreia]. The small ELEUYEROTUPIA photograph shows nine lines of the inscription, beginning with AGAYH TUXH and ending with the name NEMECIANOC vacat.

MAKEDONIKO PRAKTOREIO EIDHSEVN, POLITISMOS, DEUTERA, 3 NOEMBRIOU 2003 [Online]: SPOUDAIO EURHMA STO DION / ANAKALUFYHKE STO DION PLAKA ME TO MAKEDONIKO HMEROLOGIO. The stele [=plãka], found last month, is dated to A.D. 251 (<<ellhnistikÆ per€odow>>). In the inscription there are recorded the twelve Makedonian months, with religious festivals associated with Zeus Hypsistos, and the names and position of those who sponsored the festivals.

NESTORION (ÉOrest€w). Epigraphica 33 (1971) 75-81: Two Inscriptions from Upper Macedonia (Orestis).

The reconstruction is this writer’s wife’s, Maril°naw [Epigr. 33 (1971) 78 (left side, the original). Scanned with Dave Gartner, Graduate Assistant, from this writer’s photograph].

PEL(E)IGANES (D›on). Demetrios Pantermales, AEMY 11 (1997=Thessalonike 1999) 234 and 237 [color photograph on cover and black and white on 240, No. 3]:

BasileÁw F€lippow Dies-

t«n EÈrulÒxvi t«i §pistãt-

ei ka‹ to›w peleigçsi ka‹ to›w

loipo›w pol€taiw xa€rein: 4

oﬂ épod€dontew Ím›n tØ[n]

vv §pistolØn pa(damage)rage-

gÒnasin parå t∞w t«n

[K]uz[i]khn«n pÒlevw §- 8

[pagg]°llontew tÆn te

[pÒlin ka]‹ tØn x≈ran ﬂerån

[ka‹ êsulon-4/5-]SAP[.]

[--------------------------------]

The above text varies from the original [from photograph on cover]. Line 4 ad fin.: dotted n. Line 5 ad fin.: [n]. Line 6 ad init.: vv, and ad med.: (damage). Line 10: dotted i in [ka]‹ and n ad fin. (the an may be rendered in ligature). Line 11 rendered differently, with a dotted P ad fin. Original dotted letters: g in line 7, and u and z in line 8.

SIRRAS: In the AncW 25.1 (1994) 9-14: Sirras, this writer has shown that the name

S€rraw [ÜIrraw] is Makedonian, and new evidence lends further support to the name's origin [Miltiade B. Hatzopoulos, BÉ 1999, 639, under No. 345]:

<Neik∆ S€rra> [Pella, under n. 8: Neikô fille de Sirras, (IIe-Ier s.a.C.)]

<EÈrud€ka S€rra> [under n. 8: <<Une nouvelle base portant le nom et le patronyme de la reine vient d’être découverte à Dion>>]. Cf. Elizabeth D. Carney in Alexander’s Empire: Formulation to Decay, A

Companion to Crossroads of History, eds. W. Heckel, L. Tritle and P. Wheatley [Regina Books. Claremont, CA, 2007] 33, note 20.

Sirras may be mentioned in IG I³, No. 89, line 70: hi[………] =hI[rraw …..]? Cf. herein, Makedonis XI: Perdikkas B’ and Makedonis XIV: Makedonika Glwssika, under IG I³, No. 89, line 70.

9-9^th-2003: Cf. Daniel Ogden, Polygamy, Prostitutes and Death. The Hellenistic Dynasties (Duckworth 1999) 9 and 12-13, where there is no mention of Kapetanopoulos’ article and original arguments concerning the Makedonian identity of Sirras and Eurydike, as well as Leonnatos’ relation to Sirras and Eurydike [Ogden’s book came to the attention of this writer through SEG 49, No. 839 (24-8-03) and a copy of it was seen on 9-9^th-03].

Elias’ Publications (EliasPbl.htm herein), No. 48.

SISANION, SIATISTA, ORESTIS

Y. RIZAKHS - G. TOURATSOGLOU, EPIGRAFES ANV MAKEDONIAS, TOMOS AÉ, KATALOGOS EPIGRAFVN (AYHNA 1985), 176-179. ér. 187, P€n. 74 [ke€menon, 177-178: parathrÆseiw, 178-179]. ÉOrest€w, MonØ t∞w YeotÒkou, Sisãnion, Siãtista. 146/7 m.X. (<<makedonikÆ xronolog€a>>)

ÉAleifoÊshw t∞w

pÒlevw (h) ¶touw

v(h) dϟsÉ ^s êrxontow

toË gumnas€ou (h)

(5) Ti. Klaud€ou ÉIou-

lianoË (h) §fhbar-

xoËntow (h) Ti. (h) vac.

Klaud€ou Paria-

noË ¶fhboi oﬂ Í (h)

(10) poge^vgramm°noi

PrÒklow ÉIoul€ou, T€tow LÊkaw,

Kl. Eﬁs€vn ^v A‡liow EÈfrÒsunow,

YeÒfilow ÉAlejãndrou vac.

Fl. Eﬁs€dotow, TuxikÚw Ko˝ntou

(15) LÊkow Louk€ou, Mãriow Potãmvn,

Mãjimow ÉAfrodeit«w vac.

ÑUc€gono`w EÈtãktou, Strãtvn vac.

e`vw

SilouanÚw ÑUge€aw, TertianÚw NeikopÒl

ÉIoÊliow SekoËndow, F€lippow MakedÒn(ow)

(20) FoundanÒw Poseid≈niow (h) GãÛow ÉAnt€|a

G°mellow ÉAlejãndrou

Fl. Sambay€vn vac.

YeÒdotow YeodÒtou vac.

NOTE. Text is from the published photograph. Lines 1-10, nicely cut large letters, while the letters in lines 11-23 (with lunate sigma) are smaller, with the exception of the names GãÛow ÉAnt€|a (lines 20-21) and Fl. Sambay€vn (line 22). Line 2: (h)=hedera. Line 3 ad init.: dϟs = DRS, the R turned left is the koppa, while the S is a three-barred sigma, [ (see photograph), YEAR 294, ad fin.: TOS = T^oS. Line10: poge^vgramm°noi, the ^v because of the F in line 9, ad fin.: noi = N^oI. Line 15: Mãriow Potãmvn. An A‡liow Potãmvn is known from Berroia, for example (BS 31.2 [1990=1992] 261-262). Line 18: NikopÒl|e`vw, the e`vw above the pÒl (the e appears to have been inscribed before the v). Line 20-21: The name GãÛow ÉAnti|a at the end of these two lines. Gaios’ patronymic has been read as ÉAntipç. The photograh shows ANTI, and the editors observed <<TÒ telikÚ <<êlfa>> toË ÉAntipç §pãnv stÒ kumãtio>>, but no P is readable from the photograph. Perhaps the name should be read as ÉAnt€a, or possibly as ÉAnt€a(w), yielding the ephebe’s correct name GãÛow ÉAnt€a(w). [5 ÉIoun€ou/June 2009]

TELA, a city in Elimeia, Makedonia, it seems. The form TELA rather than DETELA, if

correct, is undoubtedly genitive masculine), with a nominative O TELAS. The inscription involved is discussed by P. Nigdeles in TEKMHRIA A' (1995) 173-179, No. 1, with photograph [last plate, P. Nigdeles]. From the photograph one could read POLEVSDE v TELA, but there is some irregularity in the lettering.

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AÉ PanellÆnio ÉEpigrafik∞w (PRAKTIKA), StØn MnÆmh Dhmhtr€ou

KanatsoÊlh, Yessalon€kh 22-23 ÉOktvbr€ou 1999 (ETAIREIA ISTORIKVN KAI EPIGRAFIKVN SPOUDVN [ADELFOI KURIAKIDH, YESSALONIKH 2001]).

EPIGRAFES THS MAKEDONIAS GÉDIEYNES SUMPOSIO GIA TH

MAKEDONIA, Yessalon€kh 8-12 Dekembr€ou 1993 [YESSALONIKH 1996] (INSCRIPTIONS OF MACEDONIA THIRD INTERNATIONAL SYMPOSIUM ON MACEDONIA Thessaloniki, 8-12 December 1993 [Thessaloniki 1996])

Gofas, D.-Hatzopoulos, M.B., “Acte de vente d’esclave de Skydra (Macédoine),” ÉArx.

ÉEfhm. 1999. 1-14 (pages 2, 3: photograph, text): lines 7-10: ped€on Ù/nÒmati N€khn, …(w m)h/n«(n) dÊo, fvnª make/donik∞w.

N€gdelhw, P. M., MAKEDONIKA EPIGRAFIKA, TEKMHRIA 5 (2000) 133-147

[146-147, per€lhciw germanist€]. ÉEfhbikÚw katãlogow §k Bero€aw, sel. 133-135, ér. 1 (235/6 m.X.) [=SEG 48 (1998=2001) 217, under Society], ktl.

P. M. NIGDELHS – G. A. SOURHS, ANYUPATOS LEGEI. ENA DIATAGMA TVN AUTOKRATORIKVN XRONVN GIA TO GUMNASIO THS BEROIAS, TEKMHRIA – PARARTHMA 1 (YESSALONIKH 2005).

PANTERMALHS, DHM., OI EPIGRAFES TOU DIOU, PRAKTIKA 8ou

DieynoËw Sunedr€ou ÑEllhnik∞w ka‹ Latinik∞w ÉEpigrafik∞w, ÉAyÆna, 3-9 ÉOktvbr€ou 1982, t. A (AyÆna 1984) 271-277.

Papakvnstant€nou-DiamantoÊrou, D°spoina, EPIGRAFES MUGDONIAS,

KRHSTVNIAS, ANYEMOUNTOS KAI XALKIDIKHS, pr≈th parous€ash, MELETHMATA 10 (1990) 229-245.

Papakvnstant€nou-DiamantoÊrou, D°spoina, DEPERDITAE µ tÚ kunÆgi t«n

xam°nvn §pigraf«n, ARXAIOGNVSIA 7 (1991-92=’93) 21-28, p€n. 1-4.

Papazoglou, Fanoula, “L’inscription d’Olévéni,” TEKMHRIA 4 (Yes/n€kh 1998/9) 89-

99, 100, •l. PERILHCH.

M. B. Hatzopoulos, BE 1998, No. 242, and ibid. 2000, No. 452 [Papazoglou].

P°tsaw, F≈tiow M., ÉVna‹ §k t∞w ÉHmay€aw, ÉArx. ÉEfhm. 1961 (1963) 44-55, p€n.

1-2 [metå tØn s. 55, ke€menon p€n. 1].

P°tsaw, F≈tiow M., Oﬂ xronologhm°new §pigraf¢w épÚ tÚ ﬂerÚ t∞w MhtrÚw

Ye«n AÈtÒxyonow stØ LeukÒpetra, PRAKTIKA 8ou DieynoËw Sunedr€ou ÑEllhnik∞w ka‹ Latinik∞w ÉEpigrafik∞w, ÉAyÆna, 3-9 ÉOktvbr€ou 1982, t. A (AyÆna 1984) 280-307.

SOURHS, G. A., ÍpÚ N€gdelhw, P. M., ênv.

XatzÒpoulow, Miltiãdhw B., H EKDOSH TVN EPIGRAFVN THS TRITHS

MAKEDONIKHS MERIDOS: PARELYON KAI MELLON, PRAKTIKA AÉ PANELLHNIOU SUNEDRIOU EPIGRAFIKHS, YESSALONIKH 22-23 OKTVBRIOU 1999 (YESSALONIKH 2001) 157-170.

Hatzopoulos, M.B., under Gofas above.

See also herein, under Makedonis V: Makedonike Bibliographia.

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ALLA

Whitehead, David, "Five (?) Unpublished Greek Inscriptions in H. P. Borrell's Notebook

(ZPE 131, 80-82): Addendum," ZPE 132 (2000) 161-162.

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